When the Taliban took control of the Swat Valley in Pakistan, one girl spoke out. Malala Yousafzai refused to be silenced and fought for her right to an education.
A study of the genesis, growth, gains, and dilemmas of women's movements in countries throughout the world, focusing on the Global South, where womens movements have engaged in complex negotiations with national and international forces. It challenges widely held assumptions about the Western origins and character of local feminisms. All the authors locate womens movements within the terrain from which they emerged by exploring their relationships with the state, civil society, and other social movements.
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A literature of black women's courage and experience is at the heart of Maya Angelou's writing. She has been called a national institution and the people's poet. It has been suggested that she has manifested an indomitable spirit and benign will in her most famous book, ""I Know Why the Caged Bird Sings"". This addition to the ""Bloom's Modern Critical Views"" series is enhanced by a chronology, bibliography, notes on the contributors, and an introductory essay by noted literary scholar Harold Bloom.
Muslim women have mostly been discussed and studied as passive victims who have no agency. Muslim Women Speak seeks to correct this by traversing an expansive canvas of dreams, aspirations, memory and everyday lives of both the 'researcher' and the 'researched' in an extensive study conducted in several states of India. Through a presentation and analysis of Indian Muslim women's narratives about their own situation, the book challenges the image of Muslim women as historic victims of Islam and Muslim men. The book includes insights on the agency of young Muslim women and the impact of violence on their everyday lives after a violent 'event' or 'episode' passes into history and memory. It brings forth not only the 'voices' that have long been considered 'silent' but also dwells upon the epistemological and socio-political concerns of this 'silencing'. In doing so, this book confronts the fault lines within the Indian feminist sisterhood and offers a considered critique of the women's movement in India from within. The book will be mandatory reading for activists, government departments, policy planners, and students and scholars of gender studies and sociology.
In this Seal Studies title, author and professor Maythee Rojas offers a look at the intricate crossroads of being a woman of color. Women of Color and Feminism tackles the question of how women of color experience feminism, and how race and socioeconomics can alter this experience. Rojas explores the feminist woman of color's identity and how it relates to mainstream culture and feminism. Featuring profiles of historical women of color (including Hottentot Venus, Josefa Loaiza, and Anna Mae Pictou-Aquash), a discussion of the arts, and a vision for developing a feminist movement built on love and community healing, Rojas examines the intersectional nature of being a woman of color and a feminist. Covering a range of topics, including sexuality, gender politics, violence, stereotypes, and reproductive rights, Women of Color and Feminism offers a far-reaching view of this multilayered identity. This powerful study strives to rewrite race and feminism, encouraging women to "take back the body" in a world of new activism. Women of Color and Feminism encourages a broad conversation about race, class, and gender and creates a discourse that brings together feminism and racial justice movements.
Indian women's autobiographies have been slighted because of the assumption that women had a secondary and insignificant role in Indian society. Gretchen M. Bataille and Kathleen Mullen Sands cogently demonstrate in this book the creative vitality of autobiographies that, despite differences in style and purpose, clarify the centrality of women in American Indian cultures. Included is a comprehensive, annotated bibliography or works by and about American Indian women.
The election of Barack Obama has brought worldwide attention not only to what his policies will be, but to what kind of First Lady Michelle Obama will be. Throughout the long campaign season, Michelle Robinson Obama garnered a good amount of attention, kudos and criticism about her words, actions, even her appearance, but few people know what kind of role she will play once she settles into the White House. One clue is to examine her words and statements of the past, and the proposed book Michelle Obama In Her Own Words will show readers who are eager to learn more about America's new history-making First Lady. Michelle Obama In Her Own Words will be a book that contains 200-250 quotations arranged in approximately 75 different categories. A short introduction and biography of the new First Lady will precede the quotes. Drawing on quotations from a variety of newspaper and magazine articles, transcripts, speeches, and TV interviews and profiles, the quotations date from Michelle's career as a high-powered corporate lawyer in Chicago and her high-powered executive jobs in the Chicago Mayor's office and at the University of Chicago, up through the election of November 5th, 2008. Rogak locates and organizes the funny, fascinating, inspiring (and occasionally controversial) words of our future First Lady, on topics such as: Abortion Affirmative Action Balancing career and family Barack's safety Being compared to Jackie Onassis Her childhood Her critics Her fashion sense Hillary Clinton Iraq Racism Rev. Jeremiah Wright Sarah Palin Terrorism The "elitist" tag The Presidential campaign The role of the First Lady Women who have influenced her
The first full life--private, public, legal, philosophical--of the 107th Supreme Court Justice, one of the most profound and profoundly transformative legal minds of our time; a book fifteen years in work, written with the cooperation of Ruth Bader Ginsburg herself and based on many interviews with the justice, her husband, her children, her friends, and her associates. In this large, comprehensive, revelatory biography, Jane De Hart explores the central experiences that crucially shaped Ginsburg's passion for justice, her advocacy for gender equality, her meticulous jurisprudence: her desire to make We the People more united and our union more perfect. At the heart of her story and abiding beliefs--her Jewish background. Tikkun olam, the Hebrew injunction to "repair the world," with its profound meaning for a young girl who grew up during the Holocaust and World War II. We see the influence of her mother, Celia Amster Bader, whose intellect inspired her daughter's feminism, insisting that Ruth become independent, as she witnessed her mother coping with terminal cervical cancer (Celia died the day before Ruth, at seventeen, graduated from high school). From Ruth's days as a baton twirler at Brooklyn's James Madison High School, to Cornell University, Harvard and Columbia Law Schools (first in her class), to being a law professor at Rutgers University (one of the few women in the field and fighting pay discrimination), hiding her second pregnancy so as not to risk losing her job; founding the Women's Rights Law Reporter, writing the brief for the first case that persuaded the Supreme Court to strike down a sex-discriminatory state law, then at Columbia (the law school's first tenured female professor); becoming the director of the women's rights project of the ACLU, persuading the Supreme Court in a series of decisions to ban laws that denied women full citizenship status with men. Her years on the U.S. Court of Appeals for the District of Columbia Circuit, deciding cases the way she played golf, as she, left-handed, played with right-handed clubs--aiming left, swinging right, hitting down the middle. Her years on the Supreme Court . . . A pioneering life and legal career whose profound mark on American jurisprudence, on American society, on our American character and spirit, will reverberate deep into the twenty-first century and beyond.
2014 Choice Outstanding Academic Title Amigas y Amantes (Friends and Lovers) explores the experiences of sexually nonconforming Latinas in the creation and maintenance of families. It is based on forty-two in-depth ethnographic interviews with women who identify as lesbian, bisexual, or queer (LBQ). Additionally, it draws from fourteen months of participant observation at LBQ Latina events that Katie L. Acosta conducted in 2007 and 2008 in a major northeast city. With this data, Acosta examines how LBQ Latinas manage loving relationships with the families who raised them, and with their partners, their children, and their friends. Acosta investigates how sexually nonconforming Latinas negotiate cultural expectations, combat compulsory heterosexuality, and reconcile tensions with their families. She offers a new way of thinking about the emotion work involved in everyday lives, which highlights the informal, sometimes invisible, labor required in preserving family ties. Acosta contends that the work LBQ Latinas take on to preserve connections with biological families, lovers, and children results in a unique way of doing family. Paying particular attention to the negotiations that LBQ Latinas undertake in an effort to maintain familial order, Amigas y Amantes explores how they understand femininity, how they negotiate their religious faiths, how they face the unique challenges of being in interracial/interethnic relationships, and how they raise their children while integrating their families of origin.
